Holi is an ancient Hindu tradition and also one of the most popular festivals in Hinduism. It celebrates the eternal and divine love of god Radha Krishna. The day also signifies the triumph of good over evil, as it commemorates the victory of god Vishnu as Narasimha Narayana over Hiranyakashipu. It was originated and is predominantly celebrated in the Indian subcontinent but has also spread to other regions of Asia and parts of the Western world through the Indian diaspora.
Holi celebrates the arrival of spring, the end of winter, the blossoming of love and for many, it is a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships. The festival is also an invocation for a good spring harvest season. It lasts for a night and a day, starting on the evening of the Purnima (Full Moon Day) falling in the Hindu calendar month of Phalguna, which falls around the middle of March in the Gregorian calendar. The first evening is known as “Holika Dahan” or “Chhoti Holi” and the following day as “Holi”, “Rangwali Holi”, “Dol Purnima”, “Dhuleti”, “Dhulandi”, “Ukuli”, “Manjal Kuli”, “Yaosang”, “Shigmo”, “Phagwah” or “Jajiri”
Holi celebrations are also known as the Festival of Colours, the Festival of Spring, and the Festival of Love. Holi celebrations start on the night before Holi with a Holika Dahan where people gather, perform religious rituals in front of a bonfire, and pray that their internal evil be destroyed the way Holika, the sister of the demon king Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi (Dhuleti) where people smear and drench each other with colours. Water guns and water-filled balloons are often used to play and colour each other, with anyone and anyplace being considered fair game to color. Groups often carry drums and other musical instruments going from place to place singing and dancing. Throughout the day people visit family, and friends and foes come together to chat, enjoy food and drink, and partake in Holi delicacies.
The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, an occasion for people to enjoy the changing seasons and make new friends.
In the Braj region of India, where the Hindu deities Radha and Krishna grew up, the festival is celebrated until Rang Panchmi in commemoration of their divine love for each other. The festivities officially usher in spring, with Holi celebrated as a festival of love. Garga Samhita, a puranic work by Sage Garga was the first literature to mention the romantic description of Radha and Krishna playing Holi. There is also a popular symbolic legend behind the festival. In his youth, Krishna despaired whether the fair-skinned Radha would like him because of his dark skin colour. His mother Yashoda, tired of his desperation, asks him to approach Radha and ask her to colour his face in any colour she wanted. This Radha did, and Radha and Krishna became a couple. Ever since, the playful colouring of Radha and Krishna’s face has been commemorated as Holi. Beyond India, these legends help to explain the significance of Holi (Phagwah) are common in some Caribbean and South American communities of Indian origin such as Guyana and Trinidad and Tobago. It is also celebrated with great fervour in Mauritius.
Vishnu
There is a symbolic legend to explain why Holi is celebrated as a festival of triumph of good over evil in the honour of Hindu god Vishnu and his devotee Prahlada. King Hiranyakashipu father of Prahlada, according to a legend found in chapter 7 of Bhagavata Purana, was the king of demonic Asuras, and had earned a boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him. Hiranyakashipu’s own son, Prahlada, however, disagreed. He was and remained devoted to Vishnu. This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada’s evil aunt, tricked him into sitting on a pyre with her. Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada, who survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha – half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).
The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.
Kama and Rati
Among other Hindu traditions such as Shaivism and Shaktism, the legendary significance of Holi is linked to Shiva in yoga and deep meditation. Goddess Parvati wanting to bring back Shiva into the world, seeks help from the Hindu god of love called Kamadeva on Vasant Panchami. The love god shoots arrows at Shiva, the yogi opens his third eye and burns Kama to ashes. This upsets both Kama’s wife Rati (Kamadevi) and his own wife Parvati. Rati performs her own meditative asceticism for forty days, upon which Shiva understands, forgives out of compassion and restores the god of love. This return of the god of love, is celebrated on the 40th day after Vasant Panchami festival as Holi. The Kama legend and its significance to Holi has many variant forms, particularly in South India.